Does Biblical preaching, as some
apologetics ministries insist, no longer "work"?
In this series we are discussing three of
the most ruinous developments in the postmodern evangelical
church, and the Bible's answers to them. All three arise from
today's market-oriented, man-centered approaches to what is
mistakenly called "evangelism." The postmodern evangelical
church has fallen prey to the deceit of cultural
contextualization; it is substituting sensory experiences and
symbolism for Biblical preaching; it is increasingly obsessed
with demographics.
In this article we take up the second of
those damaging developments, what might well be called the
substitution of the visual for the verbal in the postmodern
church.
Just as cultural contextualization seeks
to leap an alleged barrier to evangelism that exists only in the
mind of fallen man but not in the redemptive plan of God, so
also does the substitution of the visual for the verbal. Many
who would claim to be evangelicals, Bible believers, even
fundamentalists, insist that the church must take a visual
rather than a verbal (i.e., preaching) approach to presenting the
Bible's message. The reason, they assert, is that the present generation is
different from all that preceded it.
Recently I have received several pieces
of mail from the Institute for Creation Research, a leading
creation apologetics ministry, asserting that they need to take
a new approach with what is called the Millennial generation –
those who have been born since the 1980s. The sum of various
statements in their mailings is this: A member of the Millennial
generation will not respond to preaching the way his parents and
grandparents did. He is too smart and cynical for that.
"Traditional preaching," as they put it, no longer works.
On that premise, ICR is appealing for
hundreds of thousands of dollars so that they can prepare
audiovisual materials that will, they said, do a better job of
presenting the message than preaching.
I am not suggesting that there is no
place for such things as audiovisual teaching materials in the
work of the church. But they must be used carefully. They must
never become a substitute for Biblical preaching. As we shall
see, the expository preaching of the Word of God holds a unique
and primary place in Christ's Great Commission.
For the past several years another
creation apologetics ministry, Answers in Genesis, has been
planning and promoting what is perhaps the most egregious
example of the substitution of sensory experience for the
preaching of the Gospel – the expenditure of $73 million to
build a full-scale reproduction, as they put it, of Noah's Ark
as part of a new $150 million theme park and entertainment
complex near Cincinnati, Ohio.
Once again, the assumption – actually the
presumption – behind this effort is that preaching does not
"work" with the present generation. But, AIG insists, if they
see a full scale reproduction of Noah's Ark, then they will
"believe."
There are countless serious problems with
such a project. One has to do with the way in which it is being
financed. When the project was announced several years ago, the
projected cost was much lower. Over the years that followed the
estimates grew, and appeals for private tax deductible
contributions to finance the project fell far short of
expectations. (Perhaps this is an indication that there is still
some degree of discernment among Christians regarding such a
folly.) Rather than seeing this lack of support as a probable
indication of God's displeasure with the project, AIG has
instead turned to public financing of the ark project by
unregenerated man through a government bond issue.1
A second serious issue with the ark
project is that it adds to Scripture. The only description that
Scripture gives us of the Ark is contained in 85 words in three
short verses (Genesis 6:14-16). But from this brief and very
general description, AIG has extrapolated detailed architectural
and engineering designs. No one can have any idea whether or not
this massive representation will be an accurate depiction of the
ocean-going vessel God instructed Noah to build.
The construction
of AIG's ark, the words and visual messages associated with
the exhibits planned within it, and the inferences people will
draw from all of it, will constitute a massive addition to
Scripture. It will place this grievous example of eisegesis
before the church as a model for "evangelism." As we saw in the
last article of this series, God condemns additions to or
subtractions from His Word in the strongest possible terms.
Thirdly, the Ark is one of the many Old
Testament types and shadows that have been fulfilled in Christ.
It is just as foolish, and just as sinful, to go back to the
type and shadow of Noah's Ark as it would be to reinstitute the
Jewish Passover or the rituals of the tabernacle service.
A fourth serious issue is this: What will
the unsaved who see a full-scale "reproduction" of Noah's Ark
actually "believe" – if indeed the sensory experience changes
their thinking? Is this God's way to convince people that the
first eleven chapters of Genesis are literal and historical?
Furthermore, will it truly lead to to the saving of souls
through faith in Christ, or merely to the changing of minds to a
different philosophical viewpoint? Which, according to
Scripture, constitutes true conversion? What has supposedly changed in this generation that would
require the substitution of this massive object for the
preaching of the Scriptures by which the Holy Spirit has
converted people in every generation from the very beginning?
It is ironic that a ministry which has
for many years used the slogan "Defending the authority of the
Bible from the very first verse" would follow a course so
determined to undermine its authority.
What these ministries, and many others,
are actually saying is that Biblical preaching – God's ordained
method – cannot stand up to the presumed intellectual strength
of man. The alleged weakness of preaching cannot stand before
the reputed power of this world's philosophies. The simplicity
that is in Christ cannot compete with the appeals of this
world's fallen cultures. Therefore, Christians and the church
must descend to the world's level. But what does Scripture
say? Is the Millennial generation different from other
generations? Is Biblical preaching obsolete? Has the Spirit
suddenly become impotent? Has the arm of the Lord been
shortened? We shall see as we continue.
Next: The Primacy of Preaching
References:
1. "Noah's Ark Project in Kentucky to
Move Forward" as viewed on 10/10/2014 at
http://www.foxnews.com/us/2014/02/28/noah-ark-project-in-kentucky-to-move-forward/
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